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Service times (All Services LIVE STREAMED):
Sunday Mass 9:30 a.m.
High Holy Days 6:30 p.m.
Wednesday's Bible Study or Reflections 6:30 p.m.

Welcome to Holy Name

Community Catholic Chapel



       A Chartered Member of NACM 

Click here is a VIDEO ADVENT IV SUNDAY - 9:30 a.m. Worship December 21st, 2025

Daily Reflection Monday - Friday

Special Services   

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Up coming Services:
December

Dec 28 The Holy Innocents (Christmas I) SHM 9:30 a.m.                     Evensong & Benediction for Christmas 6:00p

Dec 31  New Year's Eve (PRAY)

January 

Jan 01  New Year 2026 (Pray for Peace)

Jan 04  Christmas II - Lessons & Carols 9:30 a.m.

Jan 06  Feast of the Epiphany SHM 6:30 p.m. 

Jan 10  Parish Breakfast 8:45 a.m.

Jan 11  Epiphany I Sunday Sung Mass 9:30 a.m..

Jan 14  Wednesday Bible Study Resumes 6:30 p.m.

Jan 17  The Franciscan Way 2:00 p.m. COTCO

Jan 18  Epiphany II Sunday Sung Mass 9:30 a.m.

Jan 18 The 2nd Sunday Epiphany (Sung Mass) 9:30a
            FFD with Pizza and Bowling 2:00 – 3:30 p.m.

Jan 24 Mtn View Genesis Mass 2:00 p.m.

Jan 25 The Conversion of Saint Paul SHM 9:30a
Jan 28 Bible Study 6:30 p.m.
February
Feb 01 The Purification of the BVM (SHM) 9:30 a.m.
             CANDLEMAS Sunday - Septuagesima
Feb 04 Bible Study 6:30 p.m.
Feb 08 The 5th Sunday in Epiphany (Sung Mass) 9:30 a.m.
             Sexagesima Sunday
Feb 11 Bible Study 6:30 p.m.
Feb 14 Saint Valentines Day
Feb 15 The 6th Sunday in Epiphany (Sung Mass) 9:30 a.m.
             Quinquagesima Sunday
Feb 17 Pancake Supper (Shrove Tuesday) 5:45 p.m.
Feb 18 ASH Wednesday Services 12:00 noon and 6:30 p.m.
Feb 20 Stations of the Cross 6:00 p.m.
Feb 21 The Franciscan Way HNCCC 2:00 p.m.

Feb 22 LENT I (Said Mass) 9:30 a.m.

Feb 25 Lenten Reflections Service 6:30 a.m. (Soup 5:45p)

Requiem Mass for Terry Morton

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PEG TV interview with Greg Thayer & Fr. D.

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Christmas Eve Candlelight Mass

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Sorry for the background humming.

Christmas Day Mass 

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A CHRISTMAS DAY Reflection

The Word Became Flesh and Dwelt among Us
Thursday 25 December 2025 

GOSPEL READING: John 1:1-5, 9-14

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 9 The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.


Meditation: Why does John the Evangelist begin his Gospel account with a description of the Word of God and the creation of the universe and humankind? How might the beginning of John's Gospel be linked with the beginning of the first book of Genesis (John 1:1-3 and Genesis 1:1-3)? The "word of God" was a common expression among the Jews. God's word in the Old Testament is an active, creative, and dynamic word. "By the word of the Lord the heavens were made" (Psalm 33:6). "He sends forth his commands to the earth; his word runs swiftly" (Psalm 147:15). "Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces" (Jeremiah 23:29)? The writer of the Book of Wisdom addresses God as the one who "made all things by your word" (Wisdom 9:1).


The eternal Word leaped down from heaven. God's word is also equated with his wisdom. "The Lord by wisdom founded the earth" (Proverbs 3:19).The Book of Wisdom describes "wisdom" as God's eternal, creative, and illuminating power. Both "word" and "wisdom" are seen as one and the same. "For while gentle silence enveloped all things, and night in its swift course was now half gone, your all-powerful word leaped from heaven, from the royal throne, into the midst of the land that was doomed, a stern warrior carrying the sharp sword of your authentic command" (Book of Wisdom 18:14-16).


Truly man and truly God. John describes Jesus as God's creative, life-giving and light-giving word that has come to earth in human form. "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16). Jesus is the wisdom and power of God which created the world and sustains it who assumed a human nature in order to accomplish our salvation in it. Jesus became truly man while remaining truly God. "What he was, he remained, and what he was not he assumed" (from an early church antiphon for morning prayer). Jesus Christ is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother. From the time of the Apostles the Christian faith has insisted on the incarnation of God's Son "who has come in the flesh" (1 John 4:2)
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Gregory of Nyssa, one of the great early church fathers (330-395 AD) wrote: Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?


Christians never cease proclaiming anew the wonder of the Incarnation. The Son of God assumed a human nature in order to accomplish our salvation in it. The Son of God ...worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin (Gaudium et Spes).


We become partakers of Christ's divine nature. If we are going to behold the glory of God we will do it through Jesus Christ. Jesus became the partaker of our humanity so we could be partakers of his divinity (2 Peter 1:4). God's purpose for us, even from the beginning of his creation, is that we would be fully united with Him. When Jesus comes God is made known as the God and Father of our Lord Jesus Christ. By our being united in Jesus, God becomes our Father and we become his sons and daughters. Do you thank the Father for sending his only begotten Son to redeem you and to share with you his glory?


Let us pray: Almighty God and Father of light, your eternal Word leaped down from heaven in the silent watches of the night. Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace. Amen.











































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